Users’ Guide 

 

The IBQ comprises the two sections of “articles” and “bibliography”. The articles are mainly geared toward information dissemination and criticism. The bibliography contains the books and collections of articles published during a particular season. The following provides details on the bibliography section and offers hints for its use:

 

Domain:

All of the books published during a particular season, which meet the minimum scientific standards are included in the IBQ. Thus, they all would have the following characteristics:

I. They have been published in a book form, thus articles and dissertations are not included. The first three volumes of the Quarterly covered only domestic publications, but, pursuant to the approval of the editorial board, foreign books are also to be included from this point on. They comprise fifteen percent of the present volume, and are to be boosted to fifty percent in the next two issues. The date of publication of some of the books, especially foreign ones, may antedate the chronological domain of a particular issue, owing to the difficulty in the exact determination of some dates of publication.

II. They all meet the minimum scientific and research level, thus children’s books, prayer manuals, and the like are excluded.       

III. They all deal with topics relating to Islam and the Muslim world. After several roundtables with experts in the field, the books on the following subjects were decided to be included in the IBQ:

1- Islamic sciences, including fiqh and uêñl, rijªl and dirªyah, ÉadÌth, quranic sciences and exegesis, theology, etc.

2- Islamic history and its related fields; Islamic movements; the history of Islamic governments, e.g. the Ÿafawids, the Qªjªrs, and the Ottomans (however, the works have to deal with the Islamic aspects of these histories, for instance works on the Constitutional Movement in Iran will be included, but not those on the military regime in Turkey). 

3- Religious geography, including educational, cultural, and scientific institutions, religious cities, shrines, mosques, and the like.

4- The current laws and regulations of the Islamic countries which are derived or influenced by the Islamic sharÌ`ah.

5- Arabic literature, excluding the literature of Jªhiliyyah, and the literature of other languages that bears Islamic influences, such as Mawlªnª’s MathnawÌ Ma`nawÌ (general works on literature, hermeneutics, phonetics, and the like are not included).

6- Islamic sociology, the economy of Islamic countries, and all the topics that, in one way or another, deal with the conditions in the Islamic countries.

7- Philosophy, including modern theology and its related fields, provided that the topic of the work is discussed within an Islamic context or is of a comparative nature.

8- The entire corpus of works by Muslim scholars, regardless of their antiquity and subject, such as works on astronomy, mathematics, medicine, etc.

9- Works on psychology, education, ethics, art, etc., that have an
Islamic imprint.

 

Methodology:

Among the characteristics of the present volume is the use of fundamental methods for the gathering of the information, i.e. the material for the bibliographies and abstracts are directly acquired through the author or publisher and no use has been made of any indices or external sources. The entire range of books meeting the aforementioned criteria have been included and no editorial selection has been exercised. It is our belief here at PARSA that our audience are made up of professional and intelligent people and that any selective approach to the subject would undermine our task of dissemination of information. We believe such an unbiased presentation will lead to a more open and scientific research atmosphere and will be more conducive to the discovery of truth.

 

Arrangement of Information:

The entries are given a numerical sequence and are consisted of
three parts:

I. Bibliography.

II. Topical index. 

III. Abstract.

The following is a detailed description of these three parts:

 

Bibliography:

Each bibliographical entry comprises the following components: author, title, co-author, details, contextual relationship, numerical notations, and notes.

     The chapter headings are based on a topical arrangement, beginning with Ethics and concluding with Art. 

The entries are arranged according to the alphabetical list of the authors’ names, and, secondarily, according to the titles of the works.

The language of non-Persian sources have been indicated.

 

Creators:  

The following categories have been used in referring to the creators of the works: author, translator, critic and describer, interviewer, interviewee, bibliographer, annotator, general editor, editor, summarizer, indexer, etc.

     The five main categories include: author, critic and describer, interviewer, interviewee, and bibliographer. They precede the main titles of the entries. Others (collaborators), including co-authors and co-editors, come after the main headings. The spelling of personal names are in accordance with the PARSA’s Databank of Personages. 

     The following points should be considered in connection with the term “creator”:

I. “Creator”, in general, denotes the individual who is the author or originator of a work. Thus, in a work of ÉadÌth the Infallibles (`a) are considered as the original author(s) and the collectors or commentators are categorized accordingly. This method, albeit a bibliographical innovation and uncommon in the filed, is, nonetheless, a method that, from a technical and expert perspective, is entirely justifiable as regards the bibliography of Islamic sources.   

II. Titles such as shaykh, doctor, ªyatullªh, etc. have been omitted, but “sayyid” has been retained, since it refers to a real notion and owing to the attention it receives in the Muslim world and its mention in the sources. However, there may be cases in which there has been no references to the term in the name of an individual.

III. Where efforts to determine the complete form of an abbreviated name has failed to yield results the abbreviated notation has been retained. 

 

Title:

The title of the work follows the heading and should there be a subtitle it is separated by a colon. The following points should be considered regarding the titles:

I. In cases where the cover title differs from the one on the title page, the latter is followed and the former is indicated in the notes. 

II. Phrases denoting respect, such as “rah”, “ra»”, etc., which follow the names of prophets and imams, have been abbreviated to “ê” for Prophet Muhammad and “`a” for the rest of the prophets, and for the imams.  

III. Non-Persian titles have been transliterated according to the PARSA system and mistaken forms have been corrected.

 

Details:

Details of each work follow the name(s) of the co-creator(s). They include: the number of editions, place of publication, publisher, number of pages, language, number of printed copies, size, type of binding, and price. Additional information relate to the table of contents, sources, photographs, charts, etc. Finally, where applicable, there are notes on the introduction and appendix(es).    

     In cases of collections of articles, the list of their titles and author(s) follows the bibliographical information.  

 

Contextual Relationships:

This section contains the original title of the work that has been translated, commentated, critiqued, etc. This applies to the cases where such information is not indicated in the rest of the bibliographical data. 

 

Numerical Notations:

This section, where applicable, contains a work’s ISBN and Shªbak numbers. Each work is also assigned a PARSA number, which can be used to access online information about the book.

The two additional notations “B” and “S” stand for “book” and “collection of articles”, respectively.  

 

Notes:

This section includes specific details about the work.

 

Topical Indices:

All abstracted sources have been indexed within a controlled language. It should be noted that there is no comprehensive thesaurus of Islamic sciences in existence, and ƒqª RabÌ` and £ªhirÌ classifications are mainly designed for use at libraries.

     In the design of this system, there has been an attempt to avoid pure theory and utilize common terminology of Islamic sources. Thus, the indices will not remain constant and the terms will develop apace with the growth of sciences.

     The indices and the devised terminology are intended as tools for computerized classification and search. However, in order to present a topical introduction to the sources, each entry is accompanied by a short topical index. There is an alphabetical index of these terms, along with their corresponding numbers, at the end of the present volume.

The main divisions of the IBQ are based on the main branches of the thesaurus. They are: ethics, literature, history, geography, ÉadÌth, law, psychology, mysticism, social sciences, natural sciences and mathematics, fiqh, philosophy, the Qur’an, theology, generalities, and art.

     Some sources have a major and a number of minor topics. In such cases the major topic is printed in bold print. Each entry is separated by a semicolon. There also may be a reference, which would indicate that the major topic is included under another subject.

 

Abstracting:

There are abstracts for all of the books of a relatively higher scientific and research value. This includes, roughly, fifty percent of the books in the present volume.

     The abstracts are intended to convey the main points of a work. Abstracts are, generally, divided into various categories, such as descriptive, analytical, critical, etc., each of which have their own specific structure.

     The abstracts in the present volume are mainly of a descriptive and descriptive-analytical nature. They are based on the following rules:

I. The total number of words are limited to 250. This is intended with a view to time economy. Longer abstracts, though more detailed and specific, take more time to read and, thus, prevent the researcher from covering a larger field of material. Hence, longer abstracts turn out to be self-defeating.     

II. There has been an attempt to avoid any evaluations about the sources. This will prevent any bias on the part of the researcher. Besides, such evaluations call for first-rate expertise on the part of the abstracter, in addition to a thoroughgoing knowledge of the subject.  

III. All points of secondary importance are presented in the form of “keywords”. This helps researchers to find their intended topics among sources they least expect. 

IV. A uniform system of abstracting has been adopted in order to give consistency to the abstracts. Each abstract opens with a sentence that contains the entire subject of the work in a nutshell. Next, comes the intention of the author, followed by such points as the work’s underlying theory, methodology, sources, conclusion, place among other works, structure and headings, and manuscript information. This system is the result of extensive research and consultation. 

 

Indices:

Six indices at the end of the present volume will assist readers to find their intended information. These are the indices of creators, publishers, subjects, Dewey and the Library of Congress numbers, and English titles.

     In the index of creators, the name of every author is followed by the number(s) assigned to his work(s) in the present volume. This index contains the names of all creators, regardless of their role. It also includes useful references about the names of individuals.

     The index of subjects contains references to the numbers assigned to each work. Its classification is based on PARSA’s tree-chart of subjects. The tree-chart is available on the IBQ’s Web site.

     The Dewey and the Library of Congress numbers are intended for use by libraries and research centers.

 

IBQ Web site:

Information on this and other issues of the IBQ are available at
www.i-b-q.com. The site contains photographs of the book covers and search capabilities. It is in the three languages of Persian, Arabic, and English.